5 How, then, can we avoid according to these men mastery of emotion through right reasoning, since they didn’t withdraw from the pains of fire? (WEB)
4 Maccabees 13:5
Semantically similar passages
4 Maccabees 1:4–6
4 it surely also and manifestly rules over the affections which are contrary to justice, such as malice, and of those which are hindrances to courage, such as wrath, pain, and fear. (WEB) 5 Perhaps some may ask, “How is it, then, that reasoning, if it rules the emotions… (WEB)
4 Maccabees 2:23–24
23 He gave a law to this mind, by living according to which it will maintain a temperate, just, good, and courageous reign. (WEB) 24 How, then, a man may say, if reasoning is master of the emotions, has it no control over forgetfulness and ignorance? (WEB)
4 Maccabees 2:6–8
6 Now, then, since it is the law which has forbidden us to desire, I shall much the more easily persuade you, that reasoning is able to govern our lusts, just as it does the affections which are impediments to justice. (WEB) 7 Since in what way is a solitary eater, a gl… (WEB)
4 Maccabees 1:12–14
12 But we may now at once enter upon the question, having commenced, as is our custom, with laying down the doctrine, and so proceed to the account of these people, giving glory to the all-wise God. (WEB) 13 Therefore the question is whether reasoning is absolute master o… (WEB)
4 Maccabees 1:8–10
8 but I will prove it with the greatest force from the fortitude of Eleazar, and seven kindred, and their mother, who suffered death in defense of virtue. (WEB) 9 For all these, treating pains with contempt even to death, by this contempt, demonstrated that reasoning ha… (WEB)
4 Maccabees 3:17–19
17 For the temperate mind has power to conquer the pressure of the emotions, to quench the fires of excitement, (WEB) 18 and to wrestle down the pains of the body, however excessive, and through the excellency of reasoning, to spurn all the assaults of the emotions. (WEB) 19 But th… (WEB)
4 Maccabees 3:1–3
1 The argument is exceedingly ridiculous, for reasoning doesn’t appear to rule over its own affections, but over those of the body, (WEB) 2 in such a way as that any one of you may not be able to root out desire, but reasoning will enable you to avoid being enslaved to… (WEB) 3 … (WEB)
4 Maccabees 1:32–34
32 But of the lusts, some belong to the soul and others to the body. Reasoning appears to rule over both. (WEB) 33 Otherwise, how is it that when urged on to forbidden meats, we reject the gratification which would come from them? Isn’t it because reasoning is able to com… (WEB)
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