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Gospel of Philip 1:7–9

7a The names that are given to those who are worldly are very deceptive, because they turn the heart away from what's right to what's not right, and someone who hears "God" doesn't think of what's right but thinks of what's not right. So also with "the Father," "the Son," "the Holy Spirit," "the life," "the light," "the resurrection," "the church," and all the others – they don't think of [what's right] but think of what's [not] right, [unless] they've learned what's right. (GPH) 7b The [names that were heard] exist in the world […] [54] [deceive. If they existed] in the (eternal) age they wouldn't have been used as names in the world, nor would they have been placed among worldly things. They have an end in the (eternal) age. (GPH) 8 There's one name that isn't uttered in the world: the name which the Father gave to the Son. It's exalted over everything; it's the Father's name, because the Son wouldn't have become father unless he had taken the name of the Father. Those who have this name know it, but don't say it; and those who don't have it, don't know it. But Truth brought names into the world for us, because it's impossible for us to learn it (Truth) without these names. There's only one Truth, but it's many things for us, to teach this one thing in love through many things. (GPH) 9a The rulers wanted to deceive humanity, because they (the rulers) saw that they (humanity) had a kinship with those that are truly good. They took the name of those that are good and gave it to those that aren't good, to deceive them (humanity) by the names and bind them to those that aren't good; (GPH) 9b and then, what a favor they do for them! They take them from those that aren't good and place them among those that are good. They knew what they were doing, because they wanted to take those who were free and place them in slavery forever. (GPH) 9c There are powers that exist […] humanity, not wanting them to be [saved], so that they may be […] because if humanity [was saved], sacrifices [wouldn't] happen […] and animals offered [55] up to the powers, because those to whom offerings were made were animals. They were offered up alive, but when they were offered up they died. A human was offered up to God dead, and he lived. (GPH)

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