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Gospel of Philip 1:84–86

84 Isn't it necessary for everyone who has everything to know themselves completely? Some who don't know themselves won't be able to enjoy what they have, but those who've come to understand themselves will enjoy them. (GPH) 85 Not only won't they be able to bind the perfect human, they won't be able to see them (the perfect human), because if they see them they'll bind them. There's no other way for someone to acquire this grace for themselves [except by] putting on the perfect light [and] becoming the perfect [light. Whoever has put it on] themselves will go […] this is the perfect […] for us to become […] before we came to […] whoever receives everything […] these places, they'll be able to […] that place, but they'll [… the middle] as incomplete. [77] Only Jesus knows the end of this one. (GPH) 86 The holy man (priest) is completely holy, down to his (very) body, because if he receives the bread he'll make it holy, or the cup, or anything else that he takes and purifies. Why won't he purify the body too? (GPH)

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Gospel of Philip 1:16–18

16 No one will hide something great and valuable in a great thing, but often someone has put countless thousands into something worth (only) a penny. It's the same with the soul; a valuable thing came to be in a contemptible body. (GPH) 17a Some are afraid that they'll ari… (GPH)

Gospel of Philip 1:34–36

34 God is a dyer. Like the good dyes – they're called true – die with what's been dyed in them, so it is with those who were dyed by God. Because his dyes are immortal, they become immortal by means of his colors. But God baptizes in water. (GPH) 35 It's impossible for an… (GPH)

Gospel of Philip 1:65–67

65a There were three houses of offering in Jerusalem. The one which opens to the west is called "the Holy." The other one, which opens to the south, is called "the Holy of the Holy." The third, which opens to the east, is called "the Holy of the Holies," the plac… (GPH)

Gospel of Truth 1:51–53

51a And their place of rest is their fullness. All that have emanated from the Father, then, are fullnesses, and the roots of all that have emanated from him are within the one who caused them all to grow. He gave them their destinies. Then each one was revealed,… (GTR)

Mark 7:17–19

17 After Jesus had left the crowd and gone into the house, His disciples inquired about the parable. 18 “Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him, 19 because it does not enter his heart, but it g…

Gospel of Philip 1:101–102

101 Everyone who will [enter] the chamber will kindle their [lamp], because [it's] like the marriages which are […] happen at night, the fire […] [86] at night and is put out. But the mysteries of this marriage are fulfilled in the day and the light. Neither that… (GPH)

Ephesians 5:12–14

12 For it is shameful even to mention what the disobedient do in secret. 13 But everything exposed by the light becomes visible, for everything that is illuminated becomes a light itself. 14 So it is said: “Wake up, O sleeper, rise up from the dead, and Christ will shin…

Gospel of Truth 1:16–18

16 Now those who will receive teaching [are] the living who are written in the Book of the Living. They receive teaching about themselves, and they receive it from the Father, returning to him again. (GTR) 17 Since the completion of all is in the Father, it’s necessary fo… (GTR)

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