Curated semantic-search results from the Bible and early Jewish and Christian writings.
These passages are drawn from a current, full-corpus deep search.
Top matching passages
10/10 · exceptional
1 In a word, what the soul is in a body, this the Christians are in the world. (DIO) 2 The soul is spread through all the members of the body, and Christians through the divers cities of the world. (DIO) 3 The soul hath its abode in the body, and yet it is not of the body. So Christians have their abode in the world, and yet they are not of the world. (DIO) 4 The soul which is invisible is guarded in the body which is visible: so Christians are recognised as being in the world, and yet their religion remaineth invisible. (DIO) 5 The flesh hateth the soul and wageth war with it, though it receiveth no wrong, because it is forbidden to indulge in pleasures; so the world hateth Christians, though it receiveth no wrong from them, because they set themselves against its pleasures. (DIO) 6 The soul loveth the flesh which hateth it, and the members: so Christians love those that hate them. (DIO) 7 The soul is enclosed in the body, and yet itself holdeth the body together; so Christians are kept in the world as in a prison-house, and yet they themselves hold the world together. (DIO) 8 The soul though itself immortal dwelleth in a mortal tabernacle; so Christians sojourn amidst perishable things, while they look for the imperishability which is in the heavens. (DIO) 9 The soul when hardly treated in the matter of meats and drinks is improved; and so Christians when punished increase more and more daily. (DIO)
5/10 · good
16 No one will hide something great and valuable in a great thing, but often someone has put countless thousands into something worth (only) a penny. It's the same with the soul; a valuable thing came to be in a contemptible body. (GPH) 17a Some are afraid that they'll arise naked. So they want to arise in the flesh, and [they] don't know that those who wear the [flesh] are naked. Those […] to strip themselves naked [are] not naked. "Flesh [and blood won't] inherit [God's] kingdom." What is it that [57] won't inherit? That which is on us. (GPH) 17b But what is it, too, that will inherit? It is Jesus' (flesh) and blood. Because of this, he said, "Whoever doesn't eat my flesh and drink my blood doesn't have life in them." What's his flesh? It's the Word, and his blood is the Holy Spirit. Whoever has received these have food, drink, and clothing. (GPH) 18 (So) I myself disagree with the others who say, "It won't arise." Both (sides) are wrong. You who say, "the flesh won't arise," tell me what will arise, so that we may honor you. You say, "the spirit in the flesh and this other light in the flesh." (But) this saying is in the flesh too, because whatever you say, you can't say apart from the flesh. It's necessary to arise in this flesh, since everything exists in it. In this world, people are better than the clothes they wear. In the kingdom of heaven, the clothes are better than the people who wear them. (GPH)
4/10 · fair
1 For Christians are not distinguished from the rest of mankind either in locality or in speech or in customs. (DIO) 2 For they dwell not somewhere in cities of their own, neither do they use some different language, nor practise an extraordinary kind of life. (DIO) 3 Nor again do they possess any invention discovered by any intelligence or study of ingenious men, nor are they masters of any human dogma as some are. (DIO) 4 But while they dwell in cities of Greeks and barbarians as the lot of each is cast, and follow the native customs in dress and food and the other arrangements of life, yet the constitution of their own citizenship, which they set forth, is marvellous, and confessedly contradicts expectation. (DIO) 5 They dwell in their own countries, but only as sojourners; they bear their share in all things as citizens, and they endure all hardships as strangers. Every foreign country is a fatherland to them, and every fatherland is foreign. (DIO) 6 They marry like all other men and they beget children; but they do not cast away their offspring. (DIO) 7 They have their meals in common, but not their wives. (DIO) 8 They find themselves in the flesh, and yet they live not after the flesh. (DIO) 9 Their existence is on earth, but their citizenship is in heaven. (DIO)
5/10 · good
4 And by the outside as the inside He meaneth this: by the inside he meaneth the soul and by the outside the body. Therefore in like manner as thy body appeareth, so also let thy soul be manifest by its good works. (2CL)
5/10 · good
5 The Holy Pre-existent Spirit. Which created the whole creation, God made to dwell in flesh that He desired. This flesh, therefore, in which the Holy Spirit dwelt, was subject unto the Spirit, walking honorably in holiness and purity, without in any way defiling the Spirit. (HER) 6 When then it had lived honorably in chastity, and had labored with the Spirit, and had cooperated with it in everything, behaving itself boldly and bravely, He chose it as a partner with the Holy Spirit; for the career of this flesh pleased [the Lord], seeing that, as possessing the Holy Spirit, it was not defiled upon the earth. (HER) 7 He therefore took the son as adviser and the glorious angels also, that this flesh too, having served the Spirit unblamably, might have some place of sojourn, and might not seem to hare lost the reward for its service; for all flesh, which is found undefiled and unspotted, wherein the Holy Spirit dwelt, shall receive a reward. (HER)
4/10 · fair
40 “Be like foreigners. How are they viewed in your city? Why are you disturbed when you cast yourselves out on your own and separate yourselves from your city? Why do you leave your dwelling on your own and make it available for those who want to live in it? You outcasts and runaways! Woe to you, because you’ll be caught! (SJM) 41 “Or do you think that the Father is a lover of humanity, or is persuaded by prayers, or grants grace to one on behalf of another, or puts up with one who seeks? (SJM) 42 “(God) knows about desire and what the flesh needs. It’s not this (flesh) which desires the soul, because without the soul, the body doesn’t sin, just as [12]the soul isn’t saved without the spirit. But if the soul is saved without evil, and the spirit is also saved, then the body becomes sinless. For it’s the spirit that raises the soul, but the body that kills it; that is, (the soul) kills itself. (SJM)
4/10 · fair
2 And I do not suppose ye are ignorant that the living Church is the body of Christ : for the scripture saith, God made man, male and female . The male is Christ and the female is the Church. And the Books and the Apostles plainly declare that the Church existeth not now for the first time, but hath been from the beginning: for she was spiritual, as our Jesus also was spiritual, but was manifested in the last days that He might save us. (2CL) 3 Now the Church, being spiritual was manifested in the flesh of Christ, thereby showing us that if any of us guard her in the flesh and defile her not, he shall receive her again in the Holy Spirit: for this flesh is the counterpart and copy of the spirit. No man therefore, when he hath defiled the copy, shall receive the original for his portion. This therefore is what He meaneth, brethren; Guard ye the flesh, that ye may partake of the spirit. (2CL) 4 But if we say that the flesh is the Church and the spirit is Christ, then he that hath dealt wantonly with the flesh hath dealt wantonly with the Church. Such and one therefore shall not partake of the spirit, which is Christ>. (2CL) 5 So excellent is the life and immortality which this flesh can receive as its portion, if the Holy Spirit be joined to it. No man can declare or tell those things which the Lord hath prepared for His elect. (2CL)
5/10 · good
9 How? Understand ye. By receiving the remission of our sins and hoping on the Name we became new, created afresh from the beginning. Wherefore God dwelleth truly in our habitation within us. How? The word of his faith, the calling of his promise, the wisdom of the ordinances, the commandments of the teaching, He Himself prophesying in us, He Himself dwelling in us, opening for us who had been in bondage unto death the door of the temple, which is the mouth, and giving us repentance leadeth us to the incorruptible temple. (BRN) 10 For he that desireth to be saved looketh not to the man, but to Him that dwelleth and speaketh in him, being amazed at this that he has never at any time heard these words from the mouth of the speaker, nor himself ever desired to hear them. This is the spiritual temple built up to the Lord. (BRN)
3/10 · fair
51a Whoever comes out of the world can no longer be bound because they were in the world. They're revealed to be above the desire of the [… and] fear. They're master over […] they're better than envy. If […] come, they (the powers) bind and choke [them]. How will [they] be able to escape the [great powers …]? (GPH) 51b How will they be able to […]? There are some who [say], "We're faithful," in order that […] [66] [impure spirit] and demon, because if they had the Holy Spirit, no impure spirit would cling to them. Don't fear the flesh, nor love it. If you fear it, it'll master you; if you love it, it'll swallow and choke you. (GPH) 52 Someone exists either in this world, or in the resurrection, or in the middle places. May I never be found there! There's both good and evil in this world. Its good things aren't good, and its evil things aren't evil. But there's an evil after this world which is truly evil: that which is called "the middle." It's death. While we're in this world, it's right for us to acquire the resurrection for ourselves, so that when we're stripped of the flesh we'll be found in the rest and not travel in the middle, because many stray on the way. (GPH) 53 It's good to come out of the world before one sins. There are some who neither want to nor can, but others who, if they wanted to, (still) wouldn't benefit, because they didn't act. The wanting makes them sinners. But (even) if they don't wan… (GPH)
3/10 · fair
3 Nothing is hidden from the Lord, but even our secrets are nigh unto Him. Let us therefore do all things as knowing that He dwelleth in us, to the end that we may be His temples and He Himself may be in us as our God. This is so, and it will also be made clear in our sight from the love which we rightly bear towards Him. (IGN)