Curated semantic-search results from the Bible and early Jewish and Christian writings. These passages are drawn from a current, full-corpus deep search.
62 I answered, “O earth, why have you produced, if the mind is made out of dust, like all other created things? (WEB) 63 For it would have been better that the dust itself had been unborn, so that the mind might not have been made from it. (WEB)
3 A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he. 4 For a stillborn child enters in futility and departs in darkness, and his name is shrouded in obscurity. 5 The child, though neither seeing the sun nor knowing anything, has more rest than that man, 6 even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
15 or with princes who had gold, who filled their houses with silver. 16 Or why was I not hidden like a stillborn child, like an infant who never sees daylight? 17 There the wicked cease from raging, and there the weary find rest. 18 The captives enjoy their ease; they do not hear the voice of the oppressor. 19 Both small and great are there, and the slave is freed from his master. 20 Why is light given to the miserable, and life to the bitter of soul, 21 who long for death that does not come, and search for it like hidden treasure, 22 who rejoice and greatly exult when they can find the grave? 23 Why is life given to a man whose way is hidden, whom God has hedged in?
14 Cursed be the day I was born! May the day my mother bore me never be blessed. 15 Cursed be the man who brought my father the news, saying, “A son is born to you,” bringing him great joy. 16 May that man be like the cities that the LORD overthrew without compassion. May he hear an outcry in the morning and a battle cry at noon, 17 because he did not kill me in the womb so that my mother might have been my grave, and her womb forever enlarged. 18 Why did I come out of the womb to see only trouble and sorrow, and to end my days in shame?
3 “May the day of my birth perish, and the night it was said, ‘A boy is conceived.’ 4 If only that day had turned to darkness! May God above disregard it; may no light shine upon it. 5 May darkness and gloom reclaim it, and a cloud settle over it; may the blackness of the day overwhelm it. 6 If only darkness had taken that night away! May it not appear among the days of the year; may it never be entered in any of the months. 7 Behold, may that night be barren; may no joyful voice come into it. 8 May it be cursed by those who curse the day — those prepared to rouse Leviathan. 9 May its morning stars grow dark; may it wait in vain for daylight; may it not see the breaking of dawn. 10 For that night did not shut the doors of the womb to hide the sorrow from my eyes. 11 Why did I not perish at birth; why did I not die as I came from the womb? 12 Why were there knees to receive me, and breasts that I should be nursed? 13 For now I would be lying down in peace; I would be asleep and at rest 14 with kings and counselors of the earth, who built for themselves cities now in ruins,
18 Why then did You bring me from the womb? Oh, that I had died, and no eye had seen me! 19 If only I had never come to be, but had been carried from the womb to the grave. 20 Are my days not few? Withdraw from me, that I may have a little comfort, 21 before I go—never to return— to a land of darkness and gloom, 22 to a land of utter darkness, of deep shadow and disorder, where even the light is like darkness.”
3 and tell her that this is what the Lord GOD says to Jerusalem: Your origin and your birth were in the land of the Canaanites. Your father was an Amorite and your mother a Hittite. 4 On the day of your birth your cord was not cut, nor were you washed with water for cleansing. You were not rubbed with salt or wrapped in cloths. 5 No one cared enough for you to do even one of these things out of compassion for you. Instead, you were thrown out into the open field, because you were despised on the day of your birth. 6 Then I passed by and saw you wallowing in your blood, and as you lay there in your blood I said to you, ‘Live!’ There I said to you, ‘Live!’ 7 I made you thrive like a plant of the field. You grew up and matured and became very beautiful. Your breasts were formed and your hair grew, but you were naked and bare.
7 Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.” 8 So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring. 9 For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.” 10 Not only that, but Rebecca’s children were conceived by one man, our father Isaac. 11 Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand, 12 not by works but by Him who calls, she was told, “The older will serve the younger.”
17 As a woman with child about to give birth writhes and cries out in pain, so were we in Your presence, O LORD. 18 We were with child; we writhed in pain; but we gave birth to wind. We have given no salvation to the earth, nor brought any life into the world. 19 Your dead will live; their bodies will rise. Awake and sing, you who dwell in the dust! For your dew is like the dew of the morning, and the earth will bring forth her dead.
6 'Blessed is he who was not born, Or he, who having been born, has died. (2BA)
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