Curated semantic-search results from the Bible and early Jewish and Christian writings.
These passages are drawn from a current, full-corpus deep search.
Top matching passages
9/10 · exceptional
1 Now there was a man of the Pharisees named Nicodemus, a leader of the Jews. 2 He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.” 3 Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.” 4 “How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?” 5 Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit. 6 Flesh is born of flesh, but spirit is born of the Spirit. 7 Do not be amazed that I said, ‘You must be born again.’ 8 The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.” 9 “How can this be?” Nicodemus asked. 10 “You are Israel’s teacher,” said Jesus, “and you do not understand these things? 11 Truly, truly, I tell you, we speak of what we know, and we testify to what we have seen, and yet you people do not accept our testimony. 12 If I have told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?
6/10 · good
63 We're begotten again through the Holy Spirit, but we're begotten through Christ by two things. We're anointed through the Spirit. When we were begotten, we were united. (GPH) 64 Without light, no one can see themselves in water or in a mirror; nor again will you be able to see in light without water or mirror. Because of this, it's necessary to baptize in both: in the light and in the water, but the light is the chrism. (GPH) 65a There were three houses of offering in Jerusalem. The one which opens to the west is called "the Holy." The other one, which opens to the south, is called "the Holy of the Holy." The third, which opens to the east, is called "the Holy of the Holies," the place where the high priest enters alone. Baptism is "the Holy" house. [Redemption] is "the Holy of the Holy." "The [Holy] of the Holies" is the bridal chamber. The [baptism] includes the resurrection [with] the redemption. (GPH) 65b The redemption is in the bridal chamber. But [the] bridal chamber is better than […] You won't find its […] those who pray […] Jerusalem. […] Jerusalem who [… Jerusalem], being seen […] these that are called "[the Holies] of the Holies" [… the] veil torn […] bridal chamber except the image [… which] [70] [is above. So] its veil was torn from top to bottom, because it was necessary for some from below to go up above. (GPH) 66 The powers can't see those who have put on the perfect light, and they can't bind them. B… (GPH)
5/10 · good
55 The soul and the spirit came into being from water and fire. The offspring of the bridal chamber was from water and fire and light. The fire is the chrism, the light is the fire. I'm not talking about that formless fire, but of the other one whose form is white, which is bright and beautiful, and which gives beauty. (GPH) 56a Truth didn't come into the world naked, but it came in types and images. It (the world) won't receive it in any other way. There's a rebirth, and an image of rebirth. It's truly necessary to be begotten again through the image. What's the resurrection and the image? Through the image it's necessary for it to arise. The bridal chamber and the image? Through the image it's necessary for them to enter the truth, which is the restoration. (GPH) 56b It's not only necessary for those who acquire the name of the Father and the Son and the Holy Spirit, but they too have been acquired for you. If someone doesn't acquire them, the name will also be taken from them. But they're received in the chrism of the […] of the power of the cross. The apostles called this "[the] right and the left," because this person is no longer a [Christian], but a Christ. (GPH) 57a The Lord [did] everything in a mystery: a baptism, a chrism, a Eucharist, a redemption, a bridal chamber […] he [said], "I came to make [the below] like the [above and the outside] like the [inside, and to unite] them in the place." (GPH) 57b […] here t… (GPH)
6/10 · good
1 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father also loves those born of Him. 2 By this we know that we love the children of God: when we love God and keep His commandments. 3 For this is the love of God, that we keep His commandments. And His commandments are not burdensome, 4 because everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith. 5 Who then overcomes the world? Only he who believes that Jesus is the Son of God. 6 This is the One who came by water and blood, Jesus Christ—not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit, the water, and the blood—and these three are in agreement. 9 Even if we accept human testimony, the testimony of God is greater. For this is the testimony that God has given about His Son. 10 Whoever believes in the Son of God has this testimony within him; whoever does not believe God has made Him out to be a liar, because he has not believed in the testimony that God has given about His Son. 11 And this is that testimony: God has given us eternal life, and this life is in His Son.
4/10 · fair
87 As Jesus perfected the water of baptism, that's the way he poured out death. So we go down into the water, but we don't go down into death, so that we won't be poured out into the spirit of the world. When it blows, the winter comes. When the Holy Spirit breathes, the summer comes. (GPH) 88a Whoever knows the truth is a free person, and the free person doesn't sin, because "whoever sins is the slave of sin." Truth is the Mother, but knowledge is the joining. Those who aren't given to sin are called "free" by the world. These who aren't given to sin are made proud by the knowledge of the truth. That's what makes them free and exalts them over everything. (GPH) 88b But "love builds up," and whoever has been made free through knowledge is a slave because of love for those who aren't yet able to attain [the] freedom of knowledge, [but] knowledge makes them able [to] become free. Love […] anything its own […] it […] its own. It never [says "…"] or "this is mine," [but "…] are yours." Spiritual love is wine with fragrance. [78] All those who will anoint themselves with it enjoy it. (GPH) 88c While those who are anointed stay around, those who are nearby also enjoy it. If those who are anointed with ointment leave them and go, those who aren't anointed but are only nearby remain in their stench. The Samaritan didn't give anything to the wounded man except wine with oil. It wasn't anything but the ointment, and it he… (GPH)
5/10 · good
22 Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart. 23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.
4/10 · fair
78 The chrism is better than baptism, since we're called "Christians" because of the chrism, not because of baptism. And it was because of the chrism that Christ was named, because the Father anointed the Son, and the Son anointed the apostles, and the apostles anointed us. Whoever is anointed has everything: the resurrection, the light, the cross, the Holy Spirit. The Father gave this to him in the bridal chamber, and he received it. The Father was in the Son and the Son in the Father. This is [the kingdom] of heaven. (GPH) 79 The Lord said [it] well: "Some went to the kingdom of heaven laughing and they came out […] a Christian […] and as soon as [… went down] into the water and he […] everything about […] it's [a] game, [but … disregard] this […] to the kingdom of [heaven …] if they disregard […] and if they scorn it as a game, [… out] laughing. It's the same way [75] with the bread and the cup and the oil, though there's one better than these. (GPH) 80 The world came into being through a transgression, because the one who created it wanted to create it imperishable and immortal. He fell away and didn't get what he wanted, because the world wasn't imperishable, and the one who created it wasn't imperishable; because things aren't imperishable, but rather children. Nothing will be able to receive imperishability without becoming a child. But whoever can't receive, how much more will they be unable… (GPH)
4/10 · fair
8 Ye perceive how He pointed out the water and the cross at the same time. For this is the meaning; Blessed are they that set their hope on the cross, and go down into the water; for He speaketh of the reward at his proper season ; then, saith He, I will repay. But now what saith He? His leaves shall not fall off ; He meaneth by this that every word, which shall come forth from you through your mouth in faith and love, shall be for the conversion and hope of many. (BRN) 9 And again another prophet saith; And the land of Jacob was praised above the whole earth. He meaneth this; He glorifieth the vessel of His Spirit. (BRN) 10 Next what saith He? And there was a river streaming from the right hand, and beautiful trees rose up from it; and whosoever shall eat of them shall live forever. (BRN) 11 This He saith, because we go down into the water laden with sins and filth, and rise up from it bearing fruit in the heart, resting our fear and hope on Jesus in the spirit. And whosoever shall eat of these shall live forever ; He meaneth this; whosoever, saith He, shall hear these things spoken and shall believe, shall live forever. (BRN)
4/10 · fair
48 If someone goes down into the water and comes up without having received anything, and says, "I'm a Christian," they've borrowed the name at interest. But if they receive the Holy Spirit, they have the gift of the name. Whoever has received a gift doesn't have it taken away, but whoever has borrowed it at interest has to give it back. That's what it's like when someone comes into being in a mystery. (GPH) 49 [The] mystery of marriage [is] great, because [without] it the world would [not exist]; because [the] structure of [the world …], but the structure [… the marriage]. Think about the [intimate …] defiled, because it has […] power. Its image [65] exists in a [defilement]. (GPH) 50a The impure spirits take male and female [forms]. The males are those that are intimate with the souls which dwell in a female form, and the females are those that mingle with those in a male form through disobedience. No one will be able to escape being bound by them without receiving a male power and a female one – the groom and the bride – in the image of the bridal chamber. When the foolish females see a male sitting alone, they jump on him, play with him, and defile him. (GPH) 50b In the same way, when the foolish males see a beautiful female sitting alone, they seduce and coerce her, wanting to defile her. But if they see the husband and his wife sitting together, the females can't go inside the husband, nor the males insid… (GPH)
5/10 · good
14 He will convey to you a message by which you and all your household will be saved.’ 15 As I began to speak, the Holy Spirit fell upon them, just as He had fallen upon us at the beginning. 16 Then I remembered the word of the Lord, as He used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.’