Gospel of Philip 1:55–57

⁵⁵ The soul and the spirit came into being from water and fire. The offspring of the bridal chamber was from water and fire and light. The fire is the chrism, the light is the fire. I'm not talking about that formless fire, but of the other one whose form is white, which is bright and beautiful, and which gives beauty. (GPH) ^56a Truth didn't come into the world naked, but it came in types and images. It (the world) won't receive it in any other way. There's a rebirth, and an image of rebirth. It's truly necessary to be begotten again through the image. What's the resurrection and the image? Through the image it's necessary for it to arise. The bridal chamber and the image? Through the image it's necessary for them to enter the truth, which is the restoration. (GPH) ^56b It's not only necessary for those who acquire the name of the Father and the Son and the Holy Spirit, but they too have been acquired for you. If someone doesn't acquire them, the name will also be taken from them. But they're received in the chrism of the […] of the power of the cross. The apostles called this "[the] right and the left," because this person is no longer a [Christian], but a Christ. (GPH) ^57a The Lord [did] everything in a mystery: a baptism, a chrism, a Eucharist, a redemption, a bridal chamber […] he [said], "I came to make [the below] like the [above and the outside] like the [inside, and to unite] them in the place." (GPH) ^57b […] here through [types …] Those who say, "[…] there's one above […," they're wrong, because] what's revealed [68] is that […], that [which] is called "what's below," and what's hidden is to it what's above it, because it's good, and they say "inside and what's outside and what's outside the outside." So the Lord called destruction "the outer darkness." There's nothing outside it. (GPH)