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Gospel of Philip 1:33–35

33 [The one who's been] formed [is beautiful, but] you'd find his children being [61]noble forms. If he weren't formed but begotten, you'd find that his seed was noble. But now he was formed, and he begot. What nobility is this? First there was adultery, and then murder; and he (Cain) was begotten in adultery, because he was the son of the serpent. Because of this he became a murderer like his father too, and he killed his brother (Abel). Every partnership between those who are dissimilar is adultery. (GPH) 34 God is a dyer. Like the good dyes – they're called true – die with what's been dyed in them, so it is with those who were dyed by God. Because his dyes are immortal, they become immortal by means of his colors. But God baptizes in water. (GPH) 35 It's impossible for anyone to see anything that really exists unless they become like them. It's not like the person in the world who sees the sun without becoming a sun, and who sees heaven and earth and everything else without becoming them. That's the way it is. But you've seen something of that place, and have become them. You saw the Spirit, you became spirit; you saw Christ, you became Christ; you saw [the Father, you] will become father. Because of this, [here] you see everything and don't [see yourself], but you see yourself [there], because you'll [become] what you see. (GPH)

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Gospel of Philip 1:88–90

88a Whoever knows the truth is a free person, and the free person doesn't sin, because "whoever sins is the slave of sin." Truth is the Mother, but knowledge is the joining. Those who aren't given to sin are called "free" by the world. These who aren't given to s… (GPH)

Gospel of Philip 1:93–95

93a A householder acquired everything, whether child or slave or cattle or dog or pig or wheat [or] barley or straw or hay or […] or meat and acorn. [But they're] wise and understand what to feed each [one]. To the children they served bread […] but [… the] slave… (GPH)

Epistle to Diognetus 10:3–5

3 And when thou hast attained to this full knowledge, with what joy thinkest thou that thou wilt be filled, or how wilt thou love Him that so loved thee before? (DIO) 4 And loving Him thou wilt be an imitator of His goodness. And marvel not that a man can be an imitator… (DIO)

Gospel of Philip 1:55–57

55 The soul and the spirit came into being from water and fire. The offspring of the bridal chamber was from water and fire and light. The fire is the chrism, the light is the fire. I'm not talking about that formless fire, but of the other one whose form is whi… (GPH)

Gospel of Philip 1:79–81

79 The Lord said [it] well: "Some went to the kingdom of heaven laughing and they came out […] a Christian […] and as soon as [… went down] into the water and he […] everything about […] it's [a] game, [but … disregard] this […] to the kingdom of [heaven …] if t… (GPH)

Ignatius to the Magnesians 5:1–2

1 Seeing them that all things have an end, and these two -- life and death -- are set before us together, and each man shall go _to his own place;_ (IGN) 2 for just as there are two coinages, the one of God and the other of the world, and each of them hath its proper st… (IGN)

Gospel of Philip 1:23–25

23 The children of the heavenly human are more numerous than those of the earthly human. If Adam has so many children, even though they die, how many children does the perfect human have – those who don't die, but are begotten all the time? (GPH) 24 The father makes a son… (GPH)

Acts 17:28–30

28 ‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’ 29 Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imag…

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