60 When Eve was [in] Adam, death didn't exist. When she separated from him, death came into being. If he [enters] again and receives it for himself, there will be no death. (GPH) 61 "[My] God, my God, why, Lord, [have] you forsaken me?" He said this on the cross, because he was divided in that place. […] that he was begotten through that which […] from God. The […] from the dead […] exists, but […] he's perfect […] of flesh, but this […] is true flesh […] isn't true, [but …] image of the true. (GPH) 62 [69] A bridal chamber isn't for the animals, nor for the slaves, nor for the impure, but it's for free people and virgins. (GPH) 63 We're begotten again through the Holy Spirit, but we're begotten through Christ by two things. We're anointed through the Spirit. When we were begotten, we were united. (GPH) 64 Without light, no one can see themselves in water or in a mirror; nor again will you be able to see in light without water or mirror. Because of this, it's necessary to baptize in both: in the light and in the water, but the light is the chrism. (GPH) 65a There were three houses of offering in Jerusalem. The one which opens to the west is called "the Holy." The other one, which opens to the south, is called "the Holy of the Holy." The third, which opens to the east, is called "the Holy of the Holies," the place where the high priest enters alone. Baptism is "the Holy" house. [Redemption] is "the Holy of the Holy." "The [Holy] of the Holies" is the bridal chamber. The [baptism] includes the resurrection [with] the redemption. (GPH) 65b The redemption is in the bridal chamber. But [the] bridal chamber is better than […] You won't find its […] those who pray […] Jerusalem. […] Jerusalem who [… Jerusalem], being seen […] these that are called "[the Holies] of the Holies" [… the] veil torn […] bridal chamber except the image [… which] [70] [is above. So] its veil was torn from top to bottom, because it was necessary for some from below to go up above. (GPH) 66 The powers can't see those who have put on the perfect light, and they can't bind them. But one will put on that light in the mystery of the union. (GPH) 67 If the female wouldn't have been separated from the male, she wouldn't have died with the male. His separation was the beginning of death. Because of this, Christ came to repair the separation that existed since the beginning by uniting the two again. He'll give life to those who died as a result of the separation by uniting them. Now, the wife unites with her husband in the bridal chamber, and those who have united in the bridal chamber won't be separated any longer. Because of this, Eve separated from Adam, because she didn't u… (GPH)
Gospel of Philip 1:60–69
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Gospel of Philip 1:55–57
55 The soul and the spirit came into being from water and fire. The offspring of the bridal chamber was from water and fire and light. The fire is the chrism, the light is the fire. I'm not talking about that formless fire, but of the other one whose form is whi… (GPH)
Gospel of Philip 1:101–102
101 Everyone who will [enter] the chamber will kindle their [lamp], because [it's] like the marriages which are […] happen at night, the fire […] [86] at night and is put out. But the mysteries of this marriage are fulfilled in the day and the light. Neither that… (GPH)
Gospel of Philip 1:94–96
94a There's the Son of Humanity, and there's the son of the Son of Humanity. The Lord is the Son of Humanity, and the son of the Son of Humanity is the one who creates through the Son of Humanity. The Son of Humanity received from God the ability to create. He (a… (GPH)
Gospel of Philip 1:77–79
77 [God …] a Paradise, [human …] Paradise, there are […] and […] of God […] those in [it …] I wish that [Paradise …] they'll say to me, "[… eat] this," or "don't eat [that …] [74] wish." The tree of knowledge is the place where I'll eat everything. It killed Ada… (GPH)
Apocryphon of John 7:4–6
4 He also subjected every authority under him, as well as the truth to be inside him, so that he would know the All, he who had been named with a name exalted above every name, because that name will be spoken to those who deserve it, (APJ) 5 given that from Light, whic… (APJ)
Gospel of Philip 1:72–74
72 The truth is that the work of humankind comes from their power, so they're called "the powers." Their works are their children, who come into being through rest; so their power exists in their works, but the rest is revealed in their children. And you'll find… (GPH)
Gospel of Philip 1:81–83
81 The cup of prayer has wine and water, since it's laid down as the type of the blood over which they give thanks. It fills with the Holy Spirit, and it belongs to the completely perfect human. Whenever we drink this, we'll receive the perfect human. The living… (GPH)
Apocryphon of John 6:2–4
2 He begot a light-spark by means of a light similar to blessedness, but (the latter) is not equal to his greatness. (APJ) 3 Such was an only-begotten one of the Mother-Father who had issued forth, he being his only offspring, the only-begotten one of the Father, the pu… (APJ)
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